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The Story of the Jews: Finding the Words, 1000 BCE - 1492
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Audible Audiobook
Listening Length: 21 hours and 8 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Audible Studios
Audible.com Release Date: October 14, 2013
Language: English, English
ASIN: B00FW499VA
Amazon Best Sellers Rank:
This book is really well written and very easy to follow. It just wasn't what I thought it would be; it's more of a history of Jewish-ness - like, what does it mean to be Jewish at different places and times in antiquity - sometimes told out of sequence, than it is a history of "the Jews" as a social, political and geographic tale. As someone who is not Jewish I felt like I was missing a lot of references and meaning in the discourse about what it means to practice Judaism. Not a criticism of the book or of Schama at all, it just wasn't 100% for me and that's okay.
What I most like about Schama’s book was the emphasis on the tangible. He concentrates on archeological discoveries, surviving papyrus letters and fragments, the ruins of ancient synagogue, their styles, locations and decorations, in other words, things that can be seen, felt, read. He does not start the history with Abraham, Moses and similar mythic characters for whom there is no real evidence. Since he deals mainly with the tangible, the history does not start as early as one might have thought, but starts early enough, at around 1000 B.C.E., and follows the Jews through Hellenistic, Roman, and Medieval Ages up until nearly the 16th century.One question that always comes to mind when reading Jewish history is how did this particular group survive when just about all other cotemporaneous religions and ethnicities disappear ages ago. Schama stresses the great advantage literacy gave the Jews for enduring cohesively through two Temple destruction, numerous exiles, attempted annihilations, forced conversions, and other scourges. Literacy seems always to have been encouraged. After all, even Yahweh himself was depicted as literate, inscribing the Ten Commandants himself and tagging Belshazzar’s wall. What other early gods sent missives to their people? I don’t recall off the top of my head Astarte, Baal, Zoroaster, Zeus depicted as reading and writing; usually their intentions were interpreted by oracles, omens and the like. But the laws of the Jews (unlike, say, the Moabites) were transcribed early on and apparently could be read a wide range of the populace. As early as the eighth century B.C.E., even heavy laborers carving a water conduit left inscriptions strongly suggesting they were literate. And from twenty-five centuries ago survive the letters of a Jewish mercenary at a faraway post to his family back home. The book has many more such examples.Simon Schama is a noted British lecturer and TV documentarian. He has a pleasant, conversational manner of speech, and he attempts to infuse this manner into his writing. So his sentences often have asides, phrases and comments through the use of commas, parentheses, dashes, quotation marks and italics. The result is that, for a history, his style seems chatty. This chattiness might be off-putting to some, but I found it pleasant, like a friend telling a story.
It goes without saying that this book is intellectually superior and informative in areas not familiar to many who will read it. The greatest virtue is Schama's writing though. Perhaps it's from seeing him on TV many times, but his tone is always that of a friendly personal conversation with the reader. Although his information is passing from a far higher level to a lower one, he never talks down. Further, Schama has often shown a level of subtle wit in his work that is the best of its sort since Gibbon. It's very difficult to think of a historian who combines information and enjoyment for the reader nearly as much.
Epic in scope. Bold and brave in confronting head-on all the ugly prejudices that the Jews have endured over the ages.Exhibit A? All that sheer nonsense about Jews killing Christians to make Matzo Soup, etc, that led to the rapacious, deadly pogroms is deconstructed, along with other myths that Christians believed for millennia in justifying their robbery, confiscation of property, and outright murder of the Jews.Myth and origin is at the heart of Schama's brilliant book. There are times he has a wicked sense of humor at the wonderment of what the wandering jews have suffered, survived, and accomplished. His journey thru history takes us from the earliest known days of the religion, the Diaspora, it's fatal union with the Christian elements over the Dark- Middle Ages, as well as it's relations to Islam. His followup is likely to be as good if not better.
One can easily be forgiven for assuming that there's no "new" way to present Jewish history, but Simon Schama has done it in this book. The focus of "The Story of the Jews" is the Torah and Talmud and how the Jewish people developed their consciousness, observances and traditions in light of those works. Ranging from Persia to England, Schama describes how Jewish communities mingled the demands of religion with the demands of the various social and political environments they lived in. The writing is superb: flowing and touched with humor as well as with emotion. It is a book to read again and again.
I find this book the best one describing the history of my nation.Although I, as a Jew in Israel, leaned and new much about the history of the Jews, Schama added so many facts I never heard about.Still reading the first Volume (in Hebrew translation p. 405) I new nothing about the great Jewish city on the Nile - Yeb were they build a Temple... I knew very little about the great importance of the archives in Cairo and Alexandria and how they transfer to us today so many important, personal and nationwide, fact during hundreds of yeas.Schama story is based not on ideas, it is based on archaeological findings from all over the globe which makes the reader more confident in the truth of the story.Schama does not lecture the story, he describes the fact like a history novel... (you can feel it best in "Ashkenaz Women ").Thanks to Schama , Thanks to BBC.Isaac Ronen
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